The
political cartoon I chose is entitled “The United States—A Black
business.” It depicts two Americans—a northerner and a
southerner—standing on opposite sides of a black male slave. The
slave is holding a map of the United States, tearing it in half along
the North-South border. Based on simple knowledge of United States
history, one can see that the cartoon is satirizing the geographic
and political boundaries of then present day America. The position
of both men represent the North-South geographic positioning. The
way each man is dressed helps the viewer identify which side they
represent; the writing on the map helps even further. The tear in
the map is a representation of the political friction between the two
sides, the issue embodied in the slave; his position between the two
men adds to this interpretation. The southerner is also holding a
rifle—perhaps a reference to the south's honor system—almost like
he is daring the North to take away or restrict slavery.
The
satire makes more sense—and in an odd way is also funnier—when
one reads documents from the time period. “The Insurrection” by
William Lloyd Garrison—an article published in his magazine, The
Liberator—and a private letter by James Henry Hammond to the
Free Church of Glasgow are two examples. In his article, Garrison—in
a break from the abolitionist tradition of his time—called for the
immediate abolition of slavery. Garrison did not just blame the
South for the institution; he blamed the nation as a whole. “Wo to
this guilty land, unless she speedily repent of her evil doings. The
blood of millions of her sons cries aloud for redress.” By
allowing slavery, America was violating one of the main principles it
was founded on: freedom. Only by abolishing slavery would the
nation repent. Garrison also attacked his opponents who accused
abolitionists of instigating slave rebellions. “The slaves need no
incentives at our hands,” he said. “They will find them in their
stripes—in their emaciated bodies—in their ceaseless toil—in
their ignorant minds—in every field, in every valley, on every
mountain top.” Slaves did not need to hear the speeches of
abolitionists in order to desire freedom; their treatment under the
institution was inspiration enough. Abolitionist words merely stoked
an existing fire.
Hammond
was Garrison's polar opposite: a public defender of American
Slavery. This comes across clearly in his June 1844 letter, as well
as his justifications for the institution. Hammond claimed that
giving slaves their freedom was a terrible idea, comparing their
current condition with that of the poor people of Britain. “Can you
say that this sort of freedom—the liberty to beg or steal—to
choose between starvation and a prison—does or ought to make him
happier than our slave...” Hammond argued that American Slaves
were better off under the institution than the free people living in
Britain. Even if their destiny was out of their hands, American
Slaves did not have to worry about food or a place to live, something
a lower-class British subject would. Freedom would merely be a
burden to a Slave. Near the end of his letter, Hammond also compared
the condition of a slave with their free counterpart living in
Africa. “Look at the negro in Africa—a naked savage—almost a
cannibal, ruthlessly oppressing and destroying his fellows...see him
here—three millions at least of his rescued race—civilized,
contributing immensely to the subsistence of the human family, his
passions restrained, his affections cultivated, his bodily wants and
infirmities provided for, and the truth religion of his Maker and
Redeemer taught him.” Here is where Hammond's belief in racial
superiority shines through, as well as the American-European belief
in cultural superiority. By his logic, a black has to be enslaved in
order to realize his or her full potential. Slavery brought them
culture; before that they were no better than chimpanzees.
Garrison
and Hammond each represent the majority view on slavery in both areas
of the United States. This clash of polar opposite viewpoints is
represented by the tear on the map, a tear that only continued to
grow and eventually resulted in Southern Secession and the American
Civil War.
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