“They
ain't never seen no nigga on no horse before.” That line perfectly
sets the tone for the historical setting—pre-Civil War America—of
Quentin Tarantino's 2012 film, Django
Unchained. While
the film does not contain any historical figures, it does an
excellent job of portraying the time period. For example, throughout
the film whites—with the exception Christoph Waltz's bounty hunter
character—look down on Django because he is black. Though this
does change somewhat when Django assumes the black slaver character,
it is still subtly there. During the films time period a majority of
whites in the south would have looked at blacks the same way, just
as the previous generations had. The film does not touch on racism
being taught; it might have felt out of place considering the plot.
One controversy the
film has gathered is the repeated use of the word nigger. Film
director Spike Lee is one of this aspects biggest critics, even
though he admitted to not personally seeing the film. His criticism
seems to come down to the fact that Tarantino is white; sadly, I feel
that if Tarantino were black, Mr Lee would not have this problem.
Personally, I feel the repeated use of the word fits the context of
the period. Though I am sure not all of them used it, I find it hard
to believe that plantation owners who figured themselves superior to
their black slaves would not address them with the word nigger. To
not even use the word once would be an insult to history.
I was surprised to
see the study of Phrenology make in appearance in the film. Like the
language, I felt it fit the context of not only the period, but of
the character who brought it up. Calvin Candy is the archetypical
southern plantation owner without being too stereotypical—partially
due to Leonardo Dicaprio's outstanding performance. Calvin's
monologue about Phrenology shows not only how twisted his mind is,
but how far slave owners would go to justify their system. It is one
thing to think hate, but it goes to another level when you try to
justify it with biological science. I feel pity for the people who
believed in Phrenology, and even more for those who still do.
Another controversy
surrounds Samuel L Jackson's character, Stephen. In the context of
the film he is the head house slave. Acting wise, the character
comes off like the old happy slave, Uncle Toms Cabin stereotype. On
the outside this might be offense, but after watching the film twice
I noticed something about the character: the Uncle Tom routine is a
facade. Twice during the film Stephen drops the act: once when he's
talking to Calvin Candy in private, and once during the climax when
only Django and himself are left in the house. From this, my
interpretation is that Stephen is the evilest character in the film.
He acts all joyous and over-the-top in front of the other slaves and
plantation workers, but behind closed doors the real Stephen—one
molded by his position and the slave system—emerges. Racism is
bad, but self racism can be just as bad.
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